From the mid-7th (13th) century onwards, the Mamluks began to rule the Syro-Egyptian region, repelled the Mongol/Ilkhanid raids against it, put an end to the Crusader presence on the Levant and centralized the administration of these two regions, as a result of which the Palestinian region entered a long period of security and stability. Mujīr al-Dīn al-Ulaymī (d. 928/1522), who was born in Jerusalem, spent a significant part of his life in Jerusalem and Palestinian cities, and served as a Ḥanbalī chiefjudge in Ramla and Jerusalem for nearly thirty years, compiled his famous history of Jerusalem, al-Uns al-Jalīl bi-Tārīkh al-Quds wa-al-Khalīl at the turn of the 10th (16th) century. While Jerusalem is the focus of al-Uns al-Jalīl, the most important and unique text on the history of Jerusalem in the pre-modern period, the author also provides considerable information concerning the history, topography, spiritual significance, administration, architectural structures, social and cultural milieu of other cities in the Palestine region in which Jerusalem is at its center, such as Bayt al-Lahm, Ramla, Ludd, Asqalan, Gaza, Ariha, Nablus, and Khalil. Therefore, although al-ʿUlaymī had the aim of compiling the history of Jerusalem, he also made other Palestinian cities surrounding Jerusalem, especially Khalil, a part of this literary project. In this way, he has taken an approach that integrates the history of Palestinian cities into the history of Jerusalem. This paper discusses how Palestinian cities other than Jerusalem are represented in al-Uns al-Jalīl and al-ʿUlaymī’s vision of Palestine.